Tuesday, June 2, 2015

Domesticated Cow -High Milk yielding Cows Atharv Ved 10.9

AV10.9 ऋषि:  - अथर्वा: , देवता: - शतौदना:
1.अघायतां अपि नह्या मुखानि सपत्नेषु वज्रं अर्पयैतं । इन्द्रेण दत्ता प्रथमा शतौदना भ्रातृव्यघ्नी यजमानस्य गातुः । । AV10.9.1
 प्रेम,  सद्भावना, सहयोग के द्वारा समाज द्रोही शत्रुओं पर (असमाजिक तत्वों और रोगादि ) दृढ़ता पूर्वक  नियन्त्रण के लिए  अच्छी दुधारु-शतौदना -  गौओं का विकास करो |
(गोपालन से  मानसिकता में  सौम्यता, सद्भावना और मन्यु का विकास माना जाता है –जो भारतीय समाज की विश्व में एक अनूठी पहचान रही है )  
Well developed high milk yielding domesticated cows develop friendly amiable cooperative temperaments & destroy  disease and discontent in society.
  2. वेदिष्टे चर्म भवतु बर्हिर्लोमानि यानि ते । एषा त्वा रशनाग्रभीद्ग्रावा त्वैषोऽधि नृत्यतु । । AV10.9.2
गौ की त्वचा और शरीर ( मृत्यु के बाद)  चर्म और उत्तम खाद के काम आए|
 प्रयत्न द्वारा पञ्चगव्य से अनेक ओषधिया निर्मित करें | 
Your skin provides us with leather for our use. Your body (after death) provides us with rich soil. Make efforts  to develop all the medicines from your bounties.

3. बालास्ते प्रोक्षणीः सन्तु जीह्वा सं मार्ष्टु अघ्न्ये । शुद्धा त्वं यज्ञिया भूत्वा दिवं प्रेहि शतौदने  । । AV10.9.3
गौ अपनी  पूंछ को अपने शरीर  को स्वच्छ रखने के लिए प्रयोग करती है | गौ की जिह्वा आहार को खूब चबा कर हज़म करने के  काम आती है (इस लिए गौ की जीभ बड़ी खुरदरी  होती है) | गौ अपनी उपस्थिती से  और यज्ञों द्वारा शुद्ध वतावरण प्रदान करती है | 
Cow’s tail serves as cleaning broom. Cow’s tongue masticates cow feed. Through her very presence and Yajnas Cow purifies the entire environment.
4 .  यः शतौदनां पचति कामप्रेण स कल्पते  । प्रीता ह्यस्य ऋत्विजः सर्वे यन्ति यथायथं  । । AV10.9.4
जो शतौदना गौओं का पालन करते हैं वे अपने जीवनमें  सब संकल्प  और लक्ष्य प्राप्त करने में सफल होते हैं | प्रेम और सौहाद्र से वे अनेक सुदूर देशों की यात्राएं करते हैं |

Those who maintain good cows are able to fulfil all their ambitions. With love and affection they travel to far off places as they wish.

5. स स्वर्गं आ रोहति यत्रादस्त्रिदिवं दिवः । अपूपनाभिं कृत्वा यो ददाति शतौदनां। । AV10.9.5
जो अपनी शतौदना गौओं की स्वादिष्ट आहार से सेवा करते हैं, उन का जीवन दिन प्रति दिन स्वर्गमय हो चलता है | (मीठे  गुड- इत्यादि के पकाए गए दलिए से गौएं बहुत प्रसन्न होती हैं )
Those who keep their cows well fed with different preparations,
Day by day they make progress to a prosperous society.
6.स तांल्लोकान्त्सं आप्नोति ये दिव्या ये च पार्थिवाः । हिरण्यज्योतिषं कृत्वा यो ददाति शतौदनां । । AV10.9.6
वह समाज जो शतौदना गौओं का पालन करता है ,उस की भौतिक उन्नति ,  स्वर्ण इत्यादि से सम्पन्नता और समृद्धि की ख्याति दूर दूर तक उसे प्रसिद्ध करती है | ( भारत वर्ष का धन सोना और समृद्धि ही तो  यवनों को भारतवर्ष पर लूट मार करने के लिए आकर्षित करते  थे  )
The society that maintains excellent cows, earns the distinction of great worldly riches and  prosperity.

7. ये ते देवि शमितारः पक्तारो ये च ते जनाः । ते त्वा सर्वे गोप्स्यन्ति मैभ्यो भैषीः शतौदने । । AV10.9.7
जो गोपालक दिन प्रतिदिन व्यवस्था के  अनुसार गौओं की सेवा करते  हैं, और पका कर मीठा दलिया इत्यादि देते हैं, गौएं उन से भयभीत नहीं होतीं |
O Cow! Attendants who serve to meet your timely needs in regular manner, prepare by cooking your feed are devoted to you, do not get scared of them.

8.  वसवस्त्वा दक्षिणत उत्तरान्मरुतस्त्वा ।आदित्याः पश्चाद्गोप्स्यन्ति साग्निष्टोमं अति द्रव । । AV10.9.8  
( यही विषय ऋग्वेद में इस प्रकार से मिलता है 
 माता रुद्राणां दुहिता वसूनां स्वसादित्यानाममृतस्य नाभि: -ऋग्वेद  8.101.15अ )
Material comforts - the Vasus, are  provided by the hard work & good care of cows , good maruts in breathing air from above, and Solar radiations from behind sanitize cow’s  back side shall keep you fit and   able to endow every one with prestige. (प्रतिष्ठा  वा अग्निष्टोम: Agnishtom  bestows prestige on every one according to Shatpath 3.3.3.2)                                                                     



9. देवाः पितरो मनुष्या गन्धर्वाप्सरसश्च ये । ते त्वा सर्वे गोप्स्यन्ति सातिरात्रं अति द्रव । । AV10.9.9
जब मनुष्यमात्र- देवता स्वरूप जन,पितर- पूर्व  जन, गंधर्व और अप्सराएं गो सेवा मे जुड़ती हैं ,तब अतिरात्र यज्ञ फलित होता है | (तां. ब्रा.10.4.1 के अनुसार ,  अतिरात्र: -भूत और भविष्यत्‌ , पृथिवी और द्यौ ,अग्नि और सूर्य,प्राण और उदान ये  दो दो जोड़े अतिरात्र हैं)
When Cows are well taken care of by every one in every possible manner, all the possible bounties flow on life in the universe.  


Pasture fed Cows provide milk of high quality.
10.  अन्तरिक्षं दिवं भूमिं आदित्यान्मरुतो दिशः  ।
 लोकान्त्स सर्वानाप्नोति यो ददाति शतौदनां  । । AV10.9.10
गौओं को दिन के  समय सब दिशाओं में खुले घूमने की स्वतंत्रता से  गौ सब जैविक सूक्ष्माणुओं से सम्पन्न शतौदना होकर मानव मात्र का कल्याण करती है  |  गौओं को Those who provide their cows with wide open day light (in pastures) space to move in all directions and get all micro-organisms , minerals and vitamins to  provide through the cows all the bounties for humanity. 
Those who provide their cows with wide open day light (in pastures) space to move in all directions for the cows to  collect all the minerals, medicinal elements and vitamins  all micro-organism – Carotenoids, through their bounties  to the  humanity. In addition the Milk of the cows that get plenty of physical exercise is also low in saturated fats and rich in HDL _High density lipids.

Pastures fed cows do not require artificial mineral mixture feeds.

Prof. William A. Albrecht in his famous work “Soil Fertility & Animal Health”, has shows the significance of cows recycling through their dung an urine back in to the soil the minerals that are depleted in the oil by taking agriculture and fodder crops. Thus cows fed in Pastures  do not require any addition ‘local area specific mineral mixture supplements’ in their feed. These additional mineral supplements not only add to the co feed costs and make milk more expensive to produce, but also can never adequately meet all the body mineral needs of cows.

http://newswatch.nationalgeographic.com/files/2012/04/andrew_howley_03-58x58.jpgPosted by Andrew Howley of National Geographic Society on March 6, 2013
For decades people have pointed to overgrazing by cattle as the main cause of once-fertile grasslands turning to rapidly eroding, nearly lifeless deserts. These desertified landscapes are then incapable of supporting the livestock themselves, agriculture, or large wild animals who once lived in great numbers on the same land. This is leads to famine and conflict in different areas around the world.
Growing up in Kenya, Allan Savory was terribly moved by this. “I grew up loving wildlife and hating livestock,” he said at the TED Conference in Long Beach, California last week (watch his full TED talk in the video above). Two-thirds of the ear
The Pachyderm Paradox
As a young man he thought the blame also lay with an overpopulation of elephants, and so, despite a deep love for these animals, he recommended and supported the culling of large herds. Over the years this practice has resulted in the intentional killing of more than 40,000 elephants, but no real improvement in the health of grasslands.
Realizing what an error he and others had made, Savory confessed, “this was the saddest and gravest mistake of my life.”
“Clearly we have never understood desertification,” he added, “which now threatens us globally.”
A New Vision
Speaking with Allan Savory after his presentation I got some insight into the shift in thinking that occurred next. Our society in general has tended to try to solve problems by breaking them into pieces, isolating elements, and attempting to control complex situations through simple, forced measures. This is all wrong, the way Savory sees it. True, sustainable solutions are found by looking at whole systems, holistically, unconcerned with time, and focused on the restoration of natural balances.
For example, when I asked him (in insistent, fast-paced reporter speech) what I could do if I lived in the southern U.S. and had a field overtaken by invasive kudzu, he said very slowly and calmly, “Well… first… I would say ‘Andrew, what do you want out of this land? For yourself… for your children… for your children’s children…’ ” It was at this point I felt my own high energy settle down, and I understood how much of a shift in attitude Allan’s approach to problem solving in conservation really is.
People tell him he should put rhinos on the land he has restored. But with poor quality land all around, and a lack of value on conservation, people would just come and poach the rhinos for their horns, he said. When the land is restored, and people’s basic needs are met, and an appreciation of wildlife is the norm, then he’s willing to bring rhinos in. Not before. Allan Savory may be in his seventies, but he’s in no rush to force changes.
A holistic view of the problem;  
A natural source for the solution;
Patience;
These are the tools Allan Savory works with now.
Cows to the Rescue
So the failure of earlier attempts combined with his estimation that two-thirds of Earth is now desertifying inspired Savory to search for a new approach to protecting and restoring grasslands. And he found it by thinking naturally and looking backward, not forward.
It makes no sense that land that once supported untold millions of grazing animals on massive migrations should be destroyed by the overgrazing of fewer or comparable numbers of livestock in more recent years. And there were areas of the U.S. where cattle had been removed for decades, but the grasslands were still desertifying.
The key to restoring grasslands is to manage livestock to mimic the role once played by vast migrating herds. (Photo by James Duncan Davidson)Allan Savory says the key to restoring grasslands is to manage livestock to mimic the role once played by vast migrating herds. (Photo by James Duncan Davidson)

“Clearly we have never understood desertification,” he said. “What we had failed to understand was that these areas developed with huge numbers of grazing animals [pursued by lots of huge carnivores]. Movement kept them from overgrazing.” This way of the past could also hold the key to the future.
“The only option left,” according to Savory, is “to use livestock on the move to mimic the ancient herds.” Keeping cattle more densely packed on smaller plots of land and moving them frequently keeps them from exhausting the supply of living plants, turns scattered droppings into a full blanket of high-quality fertilizer, and keeps the repeated trod of untold tons from packing down the dirt. He’s done it for decades, and the results (seen in the video above) are impressive.
“Holistic grazing” keeps more plants alive, adds nutrients to the soil, and creates soil conditions that hold and use water instead of letting it evaporate or run off. It is now practiced by thousands on five continents, and is the focus of the work of the Africa Centre for Holistic Management in Zimbabwe, as well as the Savory Institute in Boulder, Colorado.
The Bigger Picture
In closing his TED talk, Allan Savory pointed out a critical part of this story beyond preserving complex grassland ecosystems to sustain livestock, agriculture, and wildlife. The amount of plant life lost through desertification over decades has severely compromised Earth’s ability to take carbon dioxide out of the air. Just as we have increased the amount we’re putting into the atmosphere, we’re reducing the amount we take out.
There is a remarkable upside to this however. With all of the difficulties of maintaining a productive economy while reducing our carbon output, and mitigating the effects of a warming climate, if we can implement holistic grazing on half of the Earth’s grasslands, according to Allan, “we can take us back to pre-industrial [CO2] levels… and feed people.”
It would be wrong to think of changing the way we herd cattle as a silver buller that will solve all of Earth and humanity’s challenges, but as a key step in promoting the kind of long-term, holistic view that Allan Savory has taken, it could go a long way towards repairing the land and our relationship to it.


11.  घृतं प्रोक्षन्ती सुभगा देवी देवान्गमिष्यति । पक्तारं अघ्न्ये मा हिंसीर्दिवं प्रेहि शतौदने । । AV10.9.11
दृढ़ता से गो रक्षा और गो सेवा करने वाले विद्वान भाग्यशाली जनों के पास  शतौदना गौ,  घृतम्‌  (घृत,अन्न का रस, रेतस , ओज उत्पन्न करने वाला, उल्व Placenta गर्भ में पल रहे शिषु के पालन पोषण की व्यवस्था प्रदान करने वाले  तत्व )  द्वारा सौभाग्य के लिए  (देवान्‌ गमिष्यति ) बुद्धिमान गोसेवा करने वाले  जनों को  पहुंचती है |



12. ये देवा दिविषदो अन्तरिक्षसदश्च ये ये चेमे भूम्यां अधि । तेभ्यस्त्वं धुक्ष्व सर्वदा क्षीरं सर्पिरथो मधु  । । AV10.9.12 अंतरिक्ष के  देवता सूर्य,और वातावरण  तथा भूमि में स्थित देवता (शुद्ध पर्यावरण) सदैव  उत्तम मधु समान गोदुग्ध हमें प्रदान करें |
Nature’s elements the sun atmospheric airs and clouds along with soil are responsible for the excellent desirable qualities of Milk. (For example milks of animals such as Yaks, Reindeers, Camels   found in very harsh climates have very different  compositions to suit the needs of those climates)
A1A2 Science in Veda
गौ आधारित जीवन शैलि पर्यावरण की सुरक्षा से, सूर्य, अंतरिक्ष और भूमि की कृपा वारा उत्तम गोदुग्ध,घृत प्रदान कर के समाज में मधु विद्या ( सब से प्रीति पूर्वक व्यवहार करने का समाज ) निर्माण करते है |


Next 12 mantras with refrain line - आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु 
explain how the entire anatomy –DNA of the cow is important for producing benign and health providing milk Always provide us with milk that has (आमिक्षा – पनीर) good Proteins – i.e. without BCM7- modern science calls it A2 type milk and the milk  is not viscous but सर्पिरथो free flowing i.e. not rich with saturated fats, but free flowing i.e. rich in unsaturated fats that makes our body agile like  a fast moving vehicle.

13. यत्ते शिरो यत्ते मुखं यौ कर्णौ ये च ते हनू  ।
 आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.12
14.यौ त ओष्ठौ ये नासिके ये शृङ्गे ये च तेऽक्षिणी । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.14
15. यत्ते क्लोमा यद्धृदयं पुरीतत्सहकण्ठिका  ।
 आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.15
16. यत्ते यकृद्ये मतस्ने यदान्त्रं याश्च ते गुदाः ।आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु । । AV10.9.16
17. यस्ते प्लाशिर्यो वनिष्ठुर्यौ कुक्षी यच्च चर्म ते । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.17

18.यत्ते मज्जा यदस्थि यन्मंसं यच्च लोहितं ।आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.18
19.यौ ते बाहू ये दोषणी यावंसौ या च ते ककुत् । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.19
20.यास्ते ग्रीवा ये स्कन्धा याः पृष्टीर्याश्च पर्शवः ।आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.20
21.यौ त उरू अष्ठीवन्तौ ये श्रोणी या च ते भसत् ।आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.21
22.यत्ते पुछं ये ते बाला यदूधो ये च ते स्तनाः । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.22
23.यास्ते जङ्घाः याः कुष्ठिका ऋछरा ये च ते शफाः । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.23
24.  यत्ते चर्म शतौदने यानि लोमान्यघ्न्ये  । आमिक्षां दुह्रतां दात्रे क्षीरं सर्पिरथो मधु  । । AV10.9.24
अंतरिक्ष के  देवता सूर्य,और वातावरण  तथा भूमि में स्थित देवता (शुद्ध पर्यावरण) सदैव  उत्तम मधु समान गोदुग्ध हमें प्रदान करें |
Nature’s elements the sun atmospheric airs and clouds along with soil are responsible for the excellent desirable qualities of Milk. (For example milks of animals such as Yaks, Reindeers, Camels   found in very harsh climates have very different  compositions to suit the needs of those climates)
A1A2 Science in Veda
गौ आधारित जीवन शैलि पर्यावरण की सुरक्षा से, सूर्य, अंतरिक्ष और भूमि की कृपा वारा उत्तम गोदुग्ध,घृत प्रदान कर के समाज में मधु विद्या ( सब से प्रीति पूर्वक व्यवहार करने का समाज ) निर्माण करते है | अंतरिक्ष के  देवता सूर्य,और वातावरण  तथा भूमि में स्थित देवता (शुद्ध पर्यावरण) सदैव  उत्तम मधु समान गोदुग्ध हमें प्रदान करें |
Nature’s elements the sun atmospheric airs and clouds along with soil are responsible for the excellent desirable qualities of Milk. (For example milks of animals such as Yaks, Reindeers, Camels   found in very harsh climates have very different  compositions to suit the needs of those climates)
A1A2 Science in Veda
गौ आधारित जीवन शैलि पर्यावरण की सुरक्षा से, सूर्य, अंतरिक्ष और भूमि की कृपा वारा उत्तम गोदुग्ध,घृत प्रदान कर के समाज में मधु विद्या ( सब से प्रीति पूर्वक व्यवहार करने का समाज ) निर्माण करते है |



25.क्रोडौ ते स्तां पुरोदाशावाज्येनाभिघारितौ । तौ पक्षौ देवि कृत्वा सा पक्तारं दिवं वह  । । AV10.9.25
तुम्हारे वक्ष स्थल से पुरोडाश बनाने तथा यज्ञ में आहुति देने के लिए पिघला हुवा घी प्राप्त हो | तुम्हारे घूमने फिरने से उस हवि में यज्ञ करने वालों का संसार प्रकाशमय हो |
From your bosom may we be provided the constituent for making sweet offerings for performing Agnihotra. Your ‘pinions- gears’  -mobility may bring  day light  to our wisdom

Different Milk preparations
26.  उलूखले मुसले यश्च चर्मणि यो वा शूर्पे तण्डुलः कणः । यं वा वातो मातरिश्वा पवमानो ममाथाग्निष्टद्धोता सुहुतं कृणोतु  । । AV10.9.26
धान को ओखली में कूट कर हवा में तिनके छिलके उड़ा कर जो चावल प्राप्त किया गया है, उस को गोदुग्ध में अग्नि पर पका कर आहुति के लिए उत्तम हवि बनाओ | 

Beverages made from milk for commercial & medicinal use
27. अपो देवीर्मधुमतीर्घृतश्चुतो ब्रह्मणां हस्तेषु प्रपृथक्सादयामि । यत्काम इदं अभिषिञ्चामि वोऽहं तन्मे सर्वं सं पद्यतां वयं स्याम पतयो रयीणां  । । AV10.9.27 हाथ से दूध में से घृत इत्यादि पदार्थ अलग कर के अनेक प्रकार के भिन्न भिन्न स्वादिष्ट और उपयोगी पेय समृद्धि देते हैं |

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